A Panoramic Topography of Five People Who Influenced Me


This story may not appeal to everyone, but I felt compelled to write and posthumously honour the five people who have profoundly influenced my life. While there were many others, these five were the most influential in my development, and I recognise their presence in my life as God-ordained and destined to be.

Now in the twilight years of my life, I’m reflecting on my past to see what legacy I’ll leave for my children. I have to admit, it’s nowhere near what I would like it to be. However, hindsight has given me a beautiful perspective of what I’ve become and the gratitude I have for the individuals who helped shape my life and made it a joyful one.

My life’s landscape, a panoramic topography, is filled with streams, rivers, valleys, oceans, hills, green fields, trees, beautiful flowers, and five high mountain peaks. I treasure these mountain peaks above all else because they were built in my life by people near and dear to me. Two were women: my beloved mother, Joan, and my paternal grandmother, whom I affectionately remember as Poppy Baynes. The other three were men: my wonderful father, John, my special teacher, Maurice King, and the person I look upon as my second dad, Paul Turnbull, who taught me my trade as a boilermaker and encouraged me to study further and become an engineer.

As they say, ladies first, so I’ll begin with them. I was the eldest of four siblings: a sister and two brothers. All four of us honestly believe that in His great plans for us, God gave us the best parents anyone could ask for. We counted ourselves as the most blessed children on Earth. Their examples as parents were just awesome.

Joan

The Book of Proverbs, Chapter 31, Verses 10-31, provides a full description of the perfect woman from God’s perspective. When I read that scripture, I can’t help but feel it was written about Joan. One of my fondest memories was the year we moved from Pretoria, where residents spoke Afrikaans, to Durban, where English was the dominant Language. It was my fourth year of school, and I knew very few English words, let alone how to speak the language. She made my challenge an easy one, sitting with me every evening to teach me English. The result of her labour of love was that by the end of that year, I was the top pupil in the class—a God-given miracle performed by my mother. My father also played his role in my transition. The school governing body wanted to drop me back a standard (grade), believing I could never cope with the language switch, but my father insisted they put me into the level I was promoted to. They both stepped up to the plate and played their shots, and I ended up a winner.

Joan was a quiet woman, always about her duties as a wife and mother, but never too busy to listen to or spend time with her children. She always gave good advice and marvellous words of encouragement, treating all four of her children with love and never making anyone feel better than the others. We all respectfully enjoyed her sunny disposition. She never undermined her husband, always affording him the respect a good wife gives her husband. Sadly, I’ve witnessed this godly principle in only a few homes. Most women have the modern “we’re equal and I call the shots” complex. I feel sorry for all the men I have seen who live under “petticoat rule,” subjected to the humiliation of living their lives according to their spouses’ beck and call. I’m sorry for digressing; I just wanted to emphasise what a wonderful, godly wife she was. In her quiet manner, she was also well-loved by the community as a woman of character.

Two of her most memorable sayings were:

  1. “Evil associations (friendships) corrupt good manners.” This was a warning to us to avoid friends who would lead us down paths that end in disaster, or one that would result to developing bad traits.
  2. “You never miss the water until the well runs dry.” We understood this to mean that we only truly appreciate someone or something when they are no longer there.

I realised and understood this on the day my paternal grandmother, Poppy Bhima (née Baynes), passed away. Her teaching methods were hard but fair and effective. More will be said about her when I discuss her influence on my physical, mental, and spiritual growth. Her greatest lesson was teaching me to respect and value all people, regardless of colour, creed, religion, or social standing, as human beings created by God in His image and all equal before Him.

I learned this from two of her actions. Growing up in the apartheid era was tough, especially for the black (Native) race group. Their social standing was reduced to one of servitude and a form of slavery—cheap labour to be exploited primarily by the white (European) populace but also by the Indian and Coloured (mixed-race) groups. To supplement their earnings, some Black women would come around to the areas reserved for the other three racial groups to trade or sell pottery and trinkets they made. They traded these items for old clothing (mostly cast-offs) and old and broken items. Their menfolk would fix the broken items to be sold in their communities, and the women would wash and repair the old clothes to sell within their communities. Often, a group of three or four women would work together, almost always accompanied by a number of small children they were looking after. Walking in these areas in the heat took its toll on them, and many times they would ask residents for cups of water, hopefully chilled.

My dear, wonderful mother would call them into our home, seat them in our lounge, and not only give them the water they asked for but also go into the kitchen to make them sandwiches and cups of tea. On days they came around and found her having just completed cooking a lunchtime meal for her family, she would dish up the food for her “visitors.” This was an object lesson all her children learned well, and we all applied that respect for all human beings in our own lives. We are all the richer for it. In the same vein, she never just exchanged our old clothing; on numerous occasions, she included our so-called “new” clothing and our best Sunday wear.

Poppy

My grandmother, Poppy (Matilda) Baynes, was a woman who tolerated no nonsense from anyone but always referred to herself as “Poppy Baynes, no complains.” My father loved his mother, and when we moved to Durban, she became an integral part of the family. Her husband passed away while their children were still young, and she raised my father, his four brothers, and his baby sister by herself in the famous Johannesburg township of Sophia Town. It was a cosmopolitan melting pot of people from many different backgrounds, religions, and cultures. This place also produced some of the most talented musicians, sportsmen, and leaders.

I remember her as the greatest storyteller I’ve ever encountered. She could tell a story with four characters and speak and act as each character so that the attentive audience, mostly us children, could actually experience it as a real-life situation. She never liked talking about her past or her family, and only later did I realise that her father, John Baynes, an Irishman, was a proponent of equality, which was unacceptable in South Africa at that time. Such people were considered enemies of the state and would normally be earmarked for ill-treatment by the powers that be.

How did I find out this information? Before her death, as her eldest grandson, at her request, I helped her destroy many photographs and documents she had. At the time, I didn’t know why this was being done. A single scroll with a round sleeve and a document inside caught my eye. I removed the document, all neatly rolled, opened it, and saw what I considered the most beautiful handwriting I had ever laid eyes on. I hid this scroll, believing that destroying it would be an act of sacrilege. In retrospect, am I glad I did it? Absolutely yes. I rejoice in this single act of disobedience of mine, as I now have a document sent to the government as his submission for a new flag for the fledgling state of the Union of South Africa, which had become an English Protectorate. In his submission, he outlines the use of four colours for the flag, representing the four race groups: Whites, Blacks, Coloured, and Indians, and states that God views us all as equal. His proposal was rejected and returned. From this letter, I gleaned that my great-grandfather, Mr. Baynes, was an honourable man, a scholar, a statesman, and a God-fearing person. With this pedigree, I see the wonderful people I can call my grandmother, Poppy, and my dad, John. I myself am a product of that rich heritage.

After her husband’s death, my grandmother used to do washing and ironing for a number of families. It was a home-based dry cleaning service she rendered to the public. She would collect the clothes, wash and dry them separately so as not to get them mixed up, and deliver them the following day. She owned a coal stove and a coal ironing box for pressing clothes. With a pair of tongs, she would take red-hot coals out of the stove firebox and put them into the ironing box. It was quite an operation that required dexterity to ensure safety and to do all this without dirtying the clean clothes, considering the job was coal-based.

In the 1960s and 1970s, during my formative years, as a result of the government’s apartheid policy, there was a hatred for the white race group. To steer me away from that hatred, my dad would always say, “Not all white people are bad.” One story he told me on several occasions was about how wonderfully kind white train drivers were to him and his mother. It was the age of the steam trains. The train drivers were continually shovelling coal into the firebox for a constant supply of steam to keep the train running. In this shovelling action, many times, coal was accidentally thrown off the train onto the side of the track. My dad’s job was to go out early in the morning, around three or four, and walk alongside the railway lines, picking up the coal, as purchasing coal was quite expensive but a necessity. Some drivers got to know him, and as an act of human kindness, upon seeing him, they would wilfully throw shovel-loads of coal onto the ground alongside the tracks. As they waved, he would wave back, and though they weren’t able to hear him, he expressed his gratitude to them. This was another one of life’s lessons: don’t judge a book by its cover.

My father’s schooling was cut short when his mother removed him from school at age ten and apprenticed him as a tailor with a family friend. This had a dual purpose: not only to prepare him to learn a trade but also to assist her with funds to keep the home running. Difficult times demand we make some hard choices. He never regretted this act of his mother’s, but becoming a tailor was not his cup of tea. He did become one of the best tailors at that time, but wasn’t happy doing it.

Our move to Durban from Pretoria took place at the end of December 1960. In 1961, he and my mother, a seamstress, tried to get employment in Durban but had great difficulty as both job descriptions were guarded and reserved by Indians as their domain. This caused my dad to return to Pretoria for employment, and he was readily accepted back by his previous employer. My mum remained in Durban, and now, in retrospect, I realise it was to have us, children, settle in our new environment. At this time, we stayed with my grandmother. When we first arrived, we lived with her in Clare Estate at a quarry office block converted into housing quarters. The family had two rooms allocated as living quarters, plus a lean-to (a type of wood and iron shack) built outside, which served as the kitchen where cooking was done on a wood and coal stove. A family friend, Henry Reid, twenty-plus years her senior, whom we got to know and referred to as our “great grand-uncle,” was also living with my grandmother. My brothers and I slept in his room, and my mother and sister slept in the huge main room with my granny. This room served as a bedroom, lounge, and dining room. Henry Reid worked the night shift as a security guard for a general dealer’s shop in the area. Poppy was a God-fearing Christian woman who I now know had the spiritual gift of prophecy. I mention this because a tragedy was averted by a warning given to her by God. That morning, just as Mr. Reid arrived home from his job, Poppy told him to go into the makeshift kitchen and carefully remove the toy box, as she had been warned in a dream that a dangerous snake had crawled into it. Sure enough, as he shoved the wooden box outside, a full-grown puff adder, one of South Africa’s most poisonous snakes, slid out, and he killed it with his club (a knobkerrie, a South African term). My sister’s habit was to go into the kitchen to retrieve her doll from the box. A child’s life was spared because of our gran’s faith in a wonderful God.

This brings me to another one of her godly attributes. Every year at midnight on the first of January, the celebrations for welcoming in the New Year would consist of people going outdoors to wish each other well and make the loudest noise they were capable of. Not my grandmother. She would get on her knees next to her bed and thank God for His providence over the past year and seek His blessing on her family for the coming year. What a way to end the old year and bring in the new! What a wonderful woman.

Around April of that year, seeing that we children had settled in and our schooling was coming along nicely, my mother also returned to Pretoria to go back to work and assist with the upkeep of the family. Poppy and Mr. Reid received a monthly pension from the government, a small amount but used wisely for rent, clothing, food, etc. At the end of that year, our parents returned for the Christmas holidays, and while they were back in Durban, my dad arranged for us to move to a larger property, an outbuilding he rented in the area. I fully remember this as Number 82 Kennedy Road, and a plus for me and my sister was that it was a lot closer to the schools we attended. In fact, it was so close we could walk to school, whereas from the previous dwelling, we had to travel by bus. The following year, after the holidays, our parents returned to Pretoria. At this time, my cousin, Errol, from Johannesburg, came to live with us at the request of his father, Edmond, my father’s brother. He was a year younger than I was. This new home had a similar setup to the last, as it had two rooms serving the same purpose as the last one, and of course, the wood and iron kitchen built outside, plus the toilet in a standalone room at the midpoint between the main house and our quarters.

Two daily jobs were allocated to us, older children: cleaning the dishes at night after supper and making tea and porridge (mealie meal) in the morning. The tea and porridge were made on the wood and coal stove. To teach us responsibility and accountability, these duties were performed on a rotation basis of one week on and two weeks off for each of us. All three of us adopted the same strategy. We would set the fire pile (paper, wood chips, and coal) in the stove firebox in the evening and light the fire in the morning at five o’clock, summer, winter, spring, and autumn. This sounds early, but it was necessary as we also had to bathe and get dressed in readiness to leave for school at around seven.

Evenings were spent sitting outside, weather permitting, listening to radio programmes like the evening news broadcast at seven, followed by “Mark Saxon and Sergei,” a wonderful story of intrigue and espionage, “Squad Cars,” a police story, and a variety of other shows. We were glued to the battery-operated shortwave radio that my father had bought for us. During the afternoon, after returning from school, we did our homework and assisted our grandmother with her work (washing, ironing, cleaning the rooms, and cooking) where we were able to. All this helped shape us into people who never shirked from work and prepared us for life as responsible adults.

Midway through that year, our parents returned, and we moved to the famous Coloured Township called Wentworth. This house, allocated to my parents, was a mansion for us. It was huge—three large bedrooms, a huge kitchen, and a massive lounge-dining room area. Ablution blocks were built outside, serving sections in the area. They were separate for males and females, and each ablution block housed two bathrooms, four showers, six toilets, and ten wash basins. The family acquired a big gramophone radio station. We listened to the radio indoors practically day and night. Music from the radio stations, a favourite being LM Radio, broadcast from Lourenço Marques, the then Portuguese-controlled state in Southern Africa, neighbouring South Africa. Music brought a new dimension to our lives as we started dancing to the various tunes, learning the songs, and attempting to sing them. It was during this time that life just reverberated with joy and happiness in abundance.

My father got employed at Motor Assemblies, a huge plant where various brands of imported motor car parts were put together (assembled), painted, and sent to distribution points. This huge factory was on Wentworth’s doorstep, and people from all over Durban found employment there. My dear mother got a job as a seamstress supervisor at a ladies’ underwear factory. It was during this period that we, as children, got to really know our father as the family-oriented man he was. This will be discussed in-depth when I write his part of this story. Matilda (Poppy) now began her storytelling in earnest. After school, once homework was done, we would sit in the dining area around her, listening attentively as she told her stories. Her animations, voice changes for the different characters, and actions all made this a marvellous experience for each of us. She never grew tired of it, and we never tired of listening.

John

I now switch to the men who greatly influenced my life, starting with the greatest of the three, my father, John, a giant in every aspect of life. He stood a good six feet six inches tall, and when he stood in a doorway, his broad, well-muscled shoulders touched both posts at the same time. His personality was just as large. When he entered a room, it would be as if all activities would stop and all eyes would turn to him. He had the respect of his family and the community. Wherever we went, he was commonly greeted with warmth as “Uncle John” by both young and old. He loved helping people but hated bullies. The area we grew up in was known for gangsterism, but he never let any of his children join gangs; instead, he taught us to be independent and self-reliant. I walked and talked with him, never growing weary of his presence, and received the great benefit of this relationship. For reasons I cannot explain, my two brothers didn’t spend as much time with our father as I did, but he loved us all equally. He had two good eyes and an apple for each eye: my mother was the apple of his right eye, and my sister, Ruth, was the apple of his left eye. There was a third girl, the granddaughter he raised as his own, Celeste. He taught us the true value of family, not so much by words but through his actions—activities he and my mum arranged to teach, entertain, and bond us together as a family unit. In bullet points, I will declare his categories of input into our lives:

  1. Family Unity: This was accomplished through the numerous outings he took us on. On Wednesday nights, the whole family—my father, my mother, my grandmother, and us children—would go on a walk around the Durban South area, a walk I later measured by the reading on my motor vehicle as being about five miles, give or take. Thursday nights were movie nights, and the Shah Johan movie theatre got to the point where the owner allocated row DD to us as a family. We loved these good seats in the house. On summertime Sundays, my father and mother would pack a picnic basket, and we would take the bus to the Sydenham swimming pool, where we spent the day. It was in this pool that the attending lifesaver taught me, my siblings, and my dear mother how to swim. My father was already a swimmer. I remember these and many such outings with fondness and appreciation.
  2. Discipline and Responsibility: I will just relate one incident. There was a day I had been stubborn and misbehaved, and my mother wouldn’t reprimand me but felt it was better to let my dad handle it when he came home from work. As he stepped into the house, she informed him that I needed to be chastened, but didn’t inform him why. He went to get his leather strap from the room; I still remember it as a quarter-inch thick, two inches wide, and four feet long. After three shots on my behind, which left red welts, he asked me what I had done. I told him, and this resulted in a further three welts. I can’t remember what it was, but I can say I never did it again.
  3. Fearless in Adversity: He taught his sons never to run home and complain but to fight their own battles as we encountered them. I once saw a giant of a man challenge him for no apparent reason but to show off. It was in a shop. As big as that man was, my dad spun him around, and catching him by the belt he had on and the top of his jacket, threw him right out of that shop, through the doorway, across the stairs, and landing, sliding across the pavement. He only used force when there were no other options.
  4. To be Considerate and Helpful to Others: At this time, he had started his own business in the district: a general dealer’s shop. He and my mum worked there during the day, and I would join him after school and on weekends to assist. One day, I walked my mother home early as she planned to cook dinner that evening, since my grandmother, who usually cooked, was very sick. Later, when he arrived home, he was accompanied by a stranded family of eleven: a husband, wife, and nine children ranging from teenagers to a little child. They had come from the Western Cape at the invitation of a family of theirs in Durban, but on arrival, they were turned away. My dad, always a very sympathetic individual, found them on the side of the road, not far from the shop. They stopped him and asked if he could give them money for food. He heard their story and, without hesitation, invited them into his home. My mother and grandmother were of a similar makeup, always willing to help the less fortunate. They stayed with us for about six months before my father was able to arrange a home for them through his friend, a white gentleman, Mr. Gerhring, who was the government official overseeing our area. To accommodate the new family, my mom and dad came home to eat, shower, and collect clean clothing, and then returned to the shop, where they had set up part of the storeroom as sleeping quarters for themselves.
  5. He was a Forgiving Person—He Never Held Grudges: A young, inexperienced driver who had just received his driver’s licence drove into the church yard, smack into the rear of my father’s car. People had witnessed it, and he couldn’t run away but had to come into the church and tell my dad about the accident. He was shaking like a leaf in the wind, not knowing what to expect. To everyone’s amazement, my dad said, “Don’t worry, son, it’s only a piece of metal.” This remark encapsulated his value system, which he constantly shared with us, his children: to value human beings above earthly treasures. Fame and fortune were never the desires of his heart; serving God wholeheartedly was his life’s ambition. I could spend hours more talking about how he taught me integrity, trust, faithfulness, leadership, and to be supportive when it was necessary. Yes, to me, he was a super special person. Not everyone gets a chance to have someone like him in their lives. I’m truly blessed.
Paul

Another man who played a big part in my life was a European man, Paul Turnbull. God placed me in his hands to be taught my trade as a boilermaker just as this field was being opened to the Coloured race group. Only Europeans and Coloureds were allowed to be trained and employed in this sought-after trade. He was rated as the best in the company and refused year in and year out to train any apprentice. Many a young European man was chased away as he had no interest in teaching anybody. That wonderful day, looking back, it was a wonderful day for me: the foreman took me to Paul’s workstation and asked him if he would teach me, expecting the normal reaction. Surprisingly, to everyone’s amazement, in a soft, clear voice, he declared, “Leave him here; I will teach him.” I became the one and only apprentice he ever taught.

He took me under his wing and taught me every aspect of my trade. He taught me a new language—how to interpret and read drawings (blueprints at that time). He taught me never to just jump in and start doing the fabrication, but to check and find the best way for the best results in doing the job. I learned to make a material list for the various components, to schedule the workload, to order the materials according to client specification and design codes, and to mark the steel for accurate cutting and forming for a good product. All in all, it was the basis for me becoming an engineer, which I later achieved at his encouragement. In my later years, working as an engineer, I would stop and reflect lovingly on my dear mentor, Mr. Paul Turnbull. The day I received the message that he had passed away, I shed tears for the loss I felt. Thank you, Paul; you were not only my journeyman but also my friend.

Maurice

I now come to the last person in this group of my influencers: one of my former teachers, Mr. Maurice King. A stately man of exceptional character, with a joyful smile on his face, constantly. Many teachers also influenced my life, but he was definitely the number one. What was it that made him stand out above the rest? Most of my teachers saw me as a class terror—disruptive and argumentative. Looking back, that was my behaviour because it was in alignment with what they thought of me, so I reacted as expected. Mr. King always treated me well, and I respected him almost to the point of hero worship.

There is one thing that took place during the year he was my teacher. I was in Standard Six, and that year, around March or April, a group of European university students was performing experimental tests to ascertain the mental capabilities of “non-white” children, and the school I attended was one chosen for testing. All the Standard Six children, including me, were given these tests, mostly English, Afrikaans, arithmetic, and general knowledge. It was done over a two-day period. They left, and that was it. Mr. King, who also happened to be a friend of my father’s, told me at the end of that year that those tests we had done were for the then European government to verify if there were “non-whites” with high intelligence. Mr. King asked if he could tell me something on the promise that I wouldn’t tell a soul. On promising that I would keep it a secret, he told me, “Your result shocked those people because it was an Intelligence Quotient Test (IQ Test) and your results were in the genius range.” I mentioned this to my sister, but sadly, my parents and two brothers went to their graves not knowing this. My sister always told me that when she met him, he would always make that one comment, “Ruth, your brother Samuel was the best pupil I have ever taught.” I would joyfully think, “Mr. King, you are the best teacher I have ever had during my school years.”

All five of these marvellously wonderful people have long since passed away, but I hold every one of them dear in my heart, in my thoughts, and in my memories.

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